The Rev. Peter E. Lanzillotta, Ph.D.

Throughout the progression of humanity’s religious quest, there has been either a desired dialogue or a dubious denial of the importance of nature to our religious practices and spiritual imaginations.

On one side, there have been the mystics, poets, philosophers, and artists whose source of inspiration was drawn directly from the natural world. In response to the mystery and majesty of nature, its balance and its beauty, we are given invaluable lessons that we need to take seriously. In the natural world, they observed, there is a visceral wisdom that requires our awareness and our respect. The cycles of weather definitely have an effect on our sense of health and well being and will lead us to acknowledge that nature cannot be divorced from our humanity and therefore deserves an important or central place in our religious understanding and expressions of worship. The variegated petals that unfold to us form around the truth that Nature is a pathway to God- and this pathway is as wide as Pagan festivals to medieval mysticism, from the Native Americans to the Transcendentalists. What they all share, from the flowery verse of Hindu Vedas to Whitman’s earthy leaves of grass, they speak of nature with respectful and reverent tones.

The contrasting viewpoint is that nature is our adversary, that it is something that we, as humans, need to conquer and control for our personal benefit. It declares that nature exists for our social and personal use. If it cannot be overcome, then it had to be dominated or domesticated, tamed or controlled. Often, this outlook falls into two primary camps- the ascetic and the opportunistic. In the first way of dealing with nature, we are to deny any connection to it… That somehow the physical being is bad, that nature is cruel, and life in the body is a harsh ordeal.

This point of view was most vividly championed by the Victorian celibate priesthood and earlier, in this country, it was well represented in Puritan times by Yankee Protestantism with all of its puritanical codes and its capitalistic ambitions. Under this approach to nature, we are to use, to plunder, exploit and harness nature to fit or fuel our desires for progress and for profit. Only then or in that way, does nature have any value for us!

As I have outlined it, it is obvious where I stand… And even though it is not an objective comparison, it is one that operates clearly in our culture today. It is historically factual and its influence on theology has contributed greatly to how religion can be used to support environmental deregulation and it has contributed to the ecological and spiritual crisis we now face.

As this relates to May day, we gain our first appreciation of its origins from the Roman revels of Flora, the goddess of the flowers, and most likely an earlier Pagan celebration that they adopted. Historically, the people of Southern Europe or more temperate climates observed that Spring could easily begin in March. However, if you lived in Northern Europe, or in the Northeastern and upper Midwestern parts of our country, a good claim could be that Spring really doesn’t arrive until May 1st!

But May… Ah, May… Well, we can always hold good thoughts about the weather in the month of May… It is after the cold winds of winter and before the harsh heat of summer…

It is the month of Camelot… the merry month of May when we can celebrate our delight in the flowers and in all greening and growing things…

And so it is, that we derive our best source for the origins of May Day from Merry Old England… Of course!

Many of you already know something about the Celts and Druids. They were famous for many things that later became infused into our modern culture. Among the more curious and phenomenal were the ideas associated with nature spirits, leprechauns spirits, fairies and the like… But we also have the marvels of Stonehenge, and we have the vivid scenes from Shakespeare’s plays that are filled with nature, alchemy and symbolism such as MacBeth’s witches with all their toil and trouble!

More importantly to our spiritual quest, there has been a revival of deep and earnest interest in the divine feminine and in the ideas and practices associated with the worship of the goddess. The classic text, that is almost required reading for those interested in this feminine spiritual outlook would be Margot Adler’s Drawing Down The Moon. What is on major importance for us is that these practices, images and symbols were pre-Christian ( and from what I have observed in the Low Country, they are post Christian) and the central teaching is that we cannot live our lives apart from nature or without a central correspondence to nature as a source of wisdom and understanding. We cannot or should I say, we dare not live hermetically sealed off from nature in our condos and skyscrapers, or training out nature by being constantly plugged in our MP3 players and our smart phones!

In fact, there is now a new malady making its appearance among our youth- a deficit of Nature that keeps them alienated and out of touch with how nature teaches us to live. They are removed from healthy food, exercise, exploration of the natural world, and are living in a largely artificial way! While technology can certainly be useful, it needs to serve our aesthetic and compassionate values, not create them!

The major obstacle to a more full and joyous celebration of  earth based holidays such as May Day, Midsummer’s, Equinox, even Halloween,

Comes from the suspicion associated with them being carnal, being visceral, being joyous… or in short, not being Christian, and therefore evil!

Furthermore, these revels associated with May poles, and bonfires might be demonic and could corrupt your orthodox and pious soul!

And yes, if these festivals are lived out as they are portrayed in Hollywood, they are certainly lascivious and “over the top” and could easily be seen as a corrupting influence on youth and society as a whole. However, most of these rituals and rites are respectful and celebrate the connection of our bodies with our souls, and that our lives are drawn from nature and to give thanks and to be exceedingly grateful that our existence depends on keeping a respectful balance and correspondence to the natural cycles and rhythms of the year…

Another objection to celebrating May day and the earth festivals is simply because… Well, Pagans do it! What is a Pagan? Is it someone like Aristotle, Plato, or Marcus Aurelius- someone who does not believe in a Christian understanding of God? In short, the word pagan has been drastically abused and when it has been employed it is often derogatory and dismissive. Its Latin origins simply meant to be a country dweller in contrast to someone living in walled cities…

The truth is that religion has always taken the ways and rituals for worship from its environment or natural surroundings. If you live among the animals, amidst the trees then these living things can take on a symbolic expression and have a spiritually significant meaning for you. Jesus, Buddha, Mohammed … Almost all the great religious leaders of humankind did not draw their most enduring teaching stories from life in the “concrete jungle”

The parables are filled with natural symbolism… Similarly, the Native Americans looked to animals, birds, and tress, as did the Celts.

However, when the Christian missionaries arrived in Northern Germany, France, and the moved into the British Isles, they were… Appalled to see such displays of joy and celebration! It was so licentious and it was accompanied with heathen drumming, flute playing, and dancing- Horror!

They saw it as their moral duty to root out this decay, and to train people to abandon their bodies in favor on their rational sensibilities…

In doing so, their aim was to break their spirit, and abolish their Myths and symbols. In other situations and circumstances, where the Myth and the cultural observances were deeply engrained, and the resistance was too great, they decided to “sanitize” their festivals and practices and gave them new, tame meanings… From those efforts we have the origins of the Christmas tree, the Easter egg, etc.

So all this review, brings me to May Day, a joyous Pagan Holiday!

Among the Celts and Druids, it was called Beltane, and it was celebrated as part of the wheel of life, one eighth that signals Summer’s impending arrival!

Of course, May day is the more tepid and tame version of Beltane…

Originally, Beltane was a holiday celebrating and encouraging fertility!

And the May Pole… well, its an upright symbol that it to be encircled by flowers. All who wished to be fructified, or to encourage their own fertility  were encouraged to use this time to seed the soil or the awaiting wombs so that there would be a joyful harvest in the coming seasons! Young women would dance around the large trunk trunk/pole and offer signs and songs for fruitfulness- in any way you wished to desire it! Other customs associated with May day were hobby horse riding, Morris dancing, and washing one’s body in the morning dew!

When I was preparing this topic, I purposely spent time in my home garden… While I am usually filled with the ideas of the tasks to be done, this time I stood, and walked mindfully through the rows… As it was, by the time and phase of the Moon, time to plant, I took some seeds and stooped over, make some rows with a hoe, and started to lay out what I hope would be an abundant summer harvest…

As I began the process, I became lost in thought… My mind flashed on how universal and timeless this act of seeding was! Most every year of my life has had a garden in it… Across the generations of my family life, up and

down the rows of humanity, people have planted… Humans have planted their seeds, their hopes and their desires for a million years, and I am but one of the recent ones and it is just my time in the unfolding centuries to take my place, make my effort to grow food for my life …

Suddenly, my reverie ended… And I stood up and was still … It was almost totally quiet …empty… Expectant…

Well, almost quiet until a defiant mockingbird decided to wake me up and bring me back to his particular form of celebration, his enthusiasm seemed to have no bounds! Yet, for a short precious while… I was one with the Chinese rice farmer, the Cherokee planting the early corn, my grandfather putting tomatoes deep into the soil…

Now I could begin to understand how the reverent Celt would have felt when he or she was confronted by the many mysteries of nature and how it enveloped life, and how deserving nature is of our care and dedication. It was a feeling that made me quietly content, serene, happy…

If this is a more enlightened form of what it means to be a Pagan… Then count me in! I am a Pagan, too!

Whether our concern is for ecological integrity or personal peace, try to take some time this May Day to offer someone a flower, a smile, some loving regard… Go for a walk, open up your senses to all the natural lessons, epiphanies and miracles there are to behold…

Take nature into your keeping, and place it near to your heart…

Amen; So Be It; Blessed Be….

A Prayer for May

From Julian of Norwich

There is a treasure in the earth.

Be a gardener. Dig a ditch. Toil and sweat.

Turn the earth upside down, and seek the deepness.

Continue in this labor, [then] take this food…

And carry it to God and to your neighbor as your true worship.

In God’s being is Nature; God is the true Father and Mother of Nature, and all are made to flow out of God to work the divine will.

Nature and God are in harmony with one another.

For Grace is God as Nature is God.

Neither Nature nor Grace works without the other.

Let us never forget our debts to both Nature and Grace.

Our Father/Mother/Spirit God;

You who are the Creator, Provider, Sustainer of Humanity and the Natural World, we offer our praise for the beauty of the earth, and all that is nature that surrounds us. We affirm that both Nature and Grace are our gifts from the Creation, and that we are to be the willing and grateful stewards.

As we respect our bodies, we respect the animals and all that lives alongside of us and that shares this planet with us.

May we never act in arrogance, but always seek to live in balance , in praise, and in peace. AMEN

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    A personal and spiritual approach to daily living

     The Reverend Peter Edward Lanzillotta, Ph.D.

Ever since learning about how Thoreau cared about the quality of each day, it has been a reoccurring guiding theme for me- one that I often revisit as a part of my assessment of goals, values, and ideals to hold, and to try to carry into each day.

When I or when anyone engages in self- scutiny, trying to appraise and evaluate directions, motives, and goals there is an ongoing need to avoid harsh judgment, and the willingness to be compassionate and conciliatory towards the direction one seeks, or tries to master. Since accepting the ministry as my primary vocation, this issue has called to me and confronted me acutely- I have searched continually for a vital, involved approaches that allow for a more comprehensive outlook, and an ongoing opportunity to express my decisions, choices, and responses in a positive, affirmative, theological and ethical ways.

Yet, the larger sense of ministry that claims me now asks me to heed the ever-present call to reach for and to try to find my sense of God, grace, benevolence, and blessings that can be found in each person and all the circumstances that inhabit my world.

It is an unending challenge, and yet accepting that unending reality does not make it hopeless, it always provides me with a “growing edge,” and it is an ever-present ideal to reach for, and to accept that if even if it cannot be reached, I am still better off for trying to attain it. For me, there is a particular joy when I can assist others in finding more of whatever is worthwhile, whatever is holy, healing, inspiring, and beautiful in themselves or in their lives. 

One way of remembering my essential task is to ask myself some pointed questions that serve to check and direct my responses, my motives, and results. I have to ask myself: “Where is God or what good is there to be found in this attitude, action, thought or feeling? Am I putting the greater good first, or am I being selfish? Not that I always remember to ask these questions, but most often, these questions retain a relevance and a heartfelt resonance that can direct my words and steps. My lifelong task is to learn how to use various holy or spiritual ideas and ethical principles and try to apply them diligently to every facet of my life.

A helpful way of reminding me what daily life is all about is to remember 

P A G L — Peace, Assurance, Gratitude and Love.

These ideals were given to me over 25 years ago at the start of my ministry by an unlikely mentor. They were given to me by friends who had studies with a New York psychiatrist named Thomas Hora. Dr. Hora, a European, is a classically trained therapist who created a system of counseling based on walking through psychiatry… Instead, he offered his patients relevant philosophical and spiritually timeless attitudes and outlooks from the world religions in insightful ways that served healing and wholeness.

He called his system, ”Existential Meta-Psychiatry,” to show that it was based in ideas and ideals that went beyond the diagnostic medical model, and that its emphasis on present truth incorporates symbolic metaphors. He advised that the best thing we can do is avoid futile questions such as : Why? Or Why Me? In that way, one’s practice and one’s world view can become a more philosophical and mythological one- ones based on placing oneself in parables, stories, dreams, that regard the whole person and one’s interior life.

Dr. Hora is among a long list of alternative thinkers, healers, and physicians that have crossed my life’s path and left their deep impressions on me. The psychiatrists have been Vicktor Frankel, John Lilly, Richard Moss; Brugh Joy, Stanislov Grof, and Jerry May- all brave explorers who left traditional approaches  for a more inclusive, cross cultural view of mental health, emotional balance, creativity, and each proposed new strategies for wellness that drew from diverse sources. When I add Carl Jung, Rollo May, and Abraham Maslow to the list of just the mental health related teachers, and, for now, leaving out the list of theologians, mystics, shamans, gurus and social reformers… You can easily see that my outlook on life has taken some interesting twists and turns away from the cultural norm for most ministers and priests, and particularly away from the acceptance of religion and medicine as being somehow separate and aloof- They have taught me the value of myth and metaphor, how our personal stories and beliefs we have about ourselves affect our health; They also emphasized that learning about oneself, and then taking more personal responsibility for the myths and stories we live in or live by can be a cooperative and synergistic approach to healing… Ways that will compliment any psychotherapy and will supplement any drug use we find necessary.

From her research, I have learned that Dr. Joan Borysenko, discovered that approximately 16% of our American population is now classified as

being depressed, 1 in 8 people! ( and that was before the financial crisis!) And she went on to say, that drug therapy only works in approximately 65% of the people, and there is a full 35% who seek out help where drugs have little or no benefit… So looking into non-medical alternatives, to me, has much merit!  

Now it would be somewhat impossible to try to encapsulate Hora’s Existential Meta-Psychiatry, his links to Heiddegger, Kierkegaard, and the modern influences of theologians like Paul Tillich in any short sermon, but I think I will try…

Dr. Hora, when quoting the wisdom found in Proverbs, would say to his students: As thou seeest, so thou be-est” and as a “Man thinketh, so in his heart, is he.” What is the meaning of what appears to be?”

He taught that how we look at ourselves and our world, and how we allow or permit our experiences to define us, is what or who we often do become.

Dr. Hora advises we have to be very careful about how we look at ourselves, and how we view others, what we allow to program or influence us, for our perceptions, whether they are fearful and insecure or hopeful and optimistic, can influence our picture of reality… And consequently, those ways of seeing and perceiving can have either an adverse or a beneficial effects on our mental and emotional health! So taking his four qualities of soul, or his four values and virtues that he taught me that are essential for living a life of purpose and meaning, I will share with you a summary of my understanding. These four words or ideals are: P A G L… Peace, Assurance, Gratitude, and Love…

PEACE: I value a sustained sense of peace in my life. I prize serenity over sensation, preferring quiet over too much stimulus. My task in this area begins by acknowledging my tensions as my teachers; Like Jacob at Jabbock, or what blinds Paul at Damascus, what can bind me or blind me can also free me or bring me new vision. All it s takes is knowing the story, and allowing its wisdom to teach me. My own life story might contain valuable clues and keys that could eventually bless or free me. Whatever I want to see in my world begins in my own heart, and then I have to become aware how those motives needs to be carried forward into my responses and reactions that maintain harmony, and that will foster the inner peace and quiet I seek.

On the most personal level, peace has to flow from an inner security and a sense of acceptance. I cannot be peaceful if I am restlessly wanting, or striving, or when I am battling with my insecurities. Whenever there is a sharp word, a tense feeling, or some other form of discontent, I have to recall a sense of peace that not just a docile acceptance, avoidance, or quick surrender. It is an alert, yet serene. It comes from my ability to be mindful; observe my innermost thoughts and feelings, and then consciously decide on which thoughts and feelings I want to invest with meaning, with purpose and with reality.

Peace requires me to be aware of the justice and equanimity within all my motives, and to choose which actions can preserve it.

While it is true that “Blessed are the peacemakers,” I know that my tendency toward making prophetic statements, and truth-telling, does not assure me that I will easily maintain much peace or tranquillity, or that I will be free from agitation or restlessness. As Emerson states it, you can have truth or you can have repose… But you cannot have both! People wish to be settled; but only as far as they are unsettled, is there any hope for them!” Being restless in the pursuit of one’s own answers is a lifelong activity…

Because I fully realize that I cannot accomplish any sense of lasting peace exclusively on my own, I hold that part of my sense of peace is participatory, and interconnected to my work and my community. Peace comes to me fully as being a shared value, and I believe that peace multiplies its good when it is shared, and then made manifest to the outside world.

ASSURANCE: Assurance takes the feelings and motives of peace and moves me toward an inner stillness, toward an abiding sense of faith and trust. While I know that this is often a hard quality for religious liberals to accept, I define assurance as being attentive- paying attention  to my inner voice of conscience and faithful to my intimacy and ongoing relationship with God which I define as the Source of inspiration and intelligence, wisdom and compassion that is both beyond each of us, and importantly, it is a source to those qualities that is within each of us. For you who are former Methodists, there  is an old Weslyan hymn that begins with the phrase, “Blessed Assurance,” and whether you follow its words literally or not, I know that it is truly a blessing to feel secure in one’s heart, content in one’s life. With a sufficient sense of assurance, trust or faith, whatever events or circumstances come to us can be processed and experienced in a growing and positive way that makes “our extremities into God’s opportunities,” for insight and wisdom. Assurance also strengthens our persistence, and gives us the requisite amount of conscience and courage to choose the best course that meets our human needs, and that preserves our souls, or what we call the center of our awareness. Assurance, for me, gives a sense of security and comes from a feeling I am cared for and valued, that I can maintain a sense of trust for what my life direction seems to be.

GRATITUDE: Gratitude has always been a demand for the spiritual life. Gratitude is often best expressed through little acts of remembrance; remembering to say or do little things, such as a table grace before a meal, or to say thank you when someone offers to help. I try to wake up each morning with a thankful attitude; thankful for the day, thankful for what good the day has in store for me. Not that I always succeed at screening out my worries, doubts, or fears, but I do attempt to see that the day as containing opportunities and blessings for me. What breaks up my anticipatory anxieties is to recall all the gratitude I have for the gifts of love and care  I’ve received; whether that is a warm hug, a loaf of homemade bread, friendly pet, or an invitation to lunch, even on a day like today, some unexpected sunshine! As monk and mystic Miester Eckhart put it” If there no other prayer you can say except “thank you”, it is enough.”   

Gratitude, for me, is also expressed in my respect for nature. As a personal example, I experience gardening as a healing activity for myself and for the earth; I feed the birds, because they gave up their land for my home. I gratefully pay attention to what I eat and drink, how I exercise, and take care of my body, as ways that I can give thanks for the gift of life…

Gratitude means beholding the good, being thankful for all good that I can see. It helps the prophet in me to be a little less strident, a little more hopeful, and it gives my mystical side some support and solace. Gratitude for my daily life can have enormous and wondrous results!

LOVE: Of course, without a sense of love in one’s life, few of us would get up for work, or see that life itself would be worth the effort. One of the few things I agree with Freud on is this: The two great motives or sources of meaning in a man’s life are work and love. If he has one or the other, then he can survive, he can endure most any of life’s trials. It is when you are stressed by both, that is when his troubles can truly begin.

At its very core, in its very essence, love is a gift, and through its three expressions, qualities or kinds we can freely bestow it on others. However, the opposite is also true: I cannot give or offer to anyone else, what I am not willing to give or accept for myself. Love completes our sense of peace, assurance, and gratitude with an affectionate affirmation of what is truly of value in our lives.

Love affirms and uplifts; that even though there may be the experience of stress, and responsibility in our lives, Love is what fills me with hope to affirm and believe that whatever is broken can be mended, whatever has been wounded can be healed, whatever has been devalued, can be restored to its dignity and truth.

Love, acts as a vigilant daily guide, it is not just a warm and sentimental feeling; It is a deep and enduring, persistent and persevering investment. It includes respect, equality, and dignity for others as its starting point.

Church work and spiritually based work in general requires a certain loving attitude that is accepting and nonjudgmental… It is not naive, but it is idealistic. Love does not ignore egotism, but ask us to live out one’s faith in a way that tries to affirm by both eye and action, that this person or that this community deserves my attention, and my empathetic support.

Since by metaphor and by sacred affirmation, we are all God’s children, we can declare that all people are worthy of love and respect., Though I might personally feel pressed and pressured by life’s demands, I can still remind myself of that larger sense of divine companionship, and the Universalism that declares that I am never outside of God’s love and care…. That blessing or that grace is always with me, no matter my circumstances, no matter where the road of life happens to lead me…

Well, that is the beginning of my unfinished answer to how I survive and try to thrive, getting through each day…. I hope that what I have related to you can prove to be useful in your lives, and that it provided you with a deeper look into who I am, and how I approach interfaith ministry and my daily life.

AMEN, So Be It , Blessed Be…

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A theological and transpersonal inquiry into Spirit for our times…

Published by Outskirts Press, and available on Amazon and on Barnes and Noble websites starting in January…

As a way to outline what this book holds, I will give you a list of the Chapter headings:

Introduction that includes definitions of Spirit and spirituality as well as what are spiritual experiences…

I: Limits of our Traditional Knowledge

Looking at the origins of our ideas on Spirit and how it is currently understood in religion and society

II. Jewish Mystical Teachings

And their corelation to Christianity and to contemporary science

III. The Spirit in Theology and Time

How theology looks at and defines time; The curious and inspiring theory of Joachim De Flores and the Age of The Spirit

IV. The Question of Time

Pneumatology, Time, and Culture

V. An Unfinished Conclusion

Towards a personal approach to Spirit

Postscript

A Sacred Invitation

End Notes

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Reflections on Civilization, Culture, and Consciousness

The Reverend Peter Edward Lanzillotta, Ph.D.

As school children for many generations knew and memorized, “In Fourteen Hundred and Ninety Two, Columbus sailed the oceans blue….” Yet, was this the full story? Hardly! It served to promote a particular view of events and circumstances that reinforced many of our cultural beliefs and traditions for many years. Only in the last fifty years or so, coinciding with the greater awareness or the ethical implications of our postwar policies and the realities of dictators, genocides, etc., have we begun to place the history of western Colonial exploration into a much less flattering perspective.

Now this change of perspective is one that stands at odds or in opposition to my “personal” and ethnic experience of Columbus day: as a North American of Italian descent, October 12th was MY St. Patrick’s Day- a time to celebrate my ethnic

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heritage. Columbus, after all, was one of the Italian heroes in history, and we acknowledged it by wearing Italian flag colors or wearing burgundy red in his honor. There would be special church services, dances, and of course lots of wine and FOOD! As you know, various groups such as the Knights of Columbus were founded on such ethnic pride… So you see, to look at Columbus differently, at least early in my life… And it represented for me a long, hard step into political and economic objectivity- maybe even more than most Americans who look at it as just another day off from work!

What do we know and what can we learn from Columbus today? Is the “truth” about him anymore or less than a metaphor for all the efforts of human conquest called the advance of civilization? Lets begin by outlining a brief appraisal of what we know about this momentous event in Western history? Depending on your political, ethnic, racial and religious views, you can come to completely different assessments and emphasizes concerning Columbus and the importance or the extended value and meaning of his journey to the New World.

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For instance, on the positive side, you can list that he was the first Southern European to colonize what was called The New World. He brought back evidence that the world was indeed rounder or at least larger than anyone had previous taught or even anticipated.

He informed the European world that there were untold riches in this new uncharted land that ranged from pepper to gold, from corn, tomatoes and potatoes, to lumber, gemstones, new medicines, and a new opportunities to spread the faith of Catholic Christianity and the lands of Spain throughout the world!

On the negative, and admittedly more cynical side, we are given the picture of a near-do well explorer who thought that he knew where he was going, and almost did not find any land at all! (Please no jokes about men and their not wanting to stop for directions!)

That he was someone who succeed only after persistently appealing to the greed and pride of a thoroughly corrupt and prejudiced queen and her lackey husband, was given three meager ships that were to be filled with gold and riches on his return… If he returned… .

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We are informed by the ship’s log records that Columbus nearly missed out on a full mutiny that would have returned the ships empty to Spain, or sunk them somewhere in the Atlantic!

On his ship’s tenuous arrival, he then arrogantly claims all the land he finds for Spain and the Roman Catholic Church! After extracting all the gold, silver, and spices he could, he forcibly held some of the natives aboard ship as captive slaves. Not to be miserly, the Spanish or the European crew did give the Native Americans presents of their own…. They gave the Indians many new things, along with a forced religion and a new system of slavery… They gave them small pox tuberculosis, and syphilis! These are some of the reasons is why the coming of Columbus is treated as a great tragedy and a day of mourning by some Native Americans.

Now I am sure that we can begin quite a debate over the pros and cons of Columbus… from the positive contributions of the European culture such as horses, honey bees, rice and wheat, and from the Native Americans to the Europeans, they gave them an effective model for a cooperative community that could work; that peanuts taste good, and chocolate is delicious…

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Negatively, we can state that Europeans forced cultural change and adoption of alien mores and values. And as a subtle revenge, the Native Americans introduced Europeans to tobacco. (My experience of Gambling and Indians in AZ)

But I feel that it is necessary to look at the larger perspective of how explorers such as Columbus teach us about basic precepts in the creation of culture and consciousness. Only recently have we began to amend our textbooks and provide our students with a more balanced and objective appraisal of history’s event. This attempt, as I see it, is an attempt to place reason over the emotions of pride, and to reinforce that admission that history is rarely black or white, and that the saga of humankind always includes many shades of gray.

To try to be fair, balanced, and compassionate is a noble approach to recording and retelling history. And while I can have my problems with too much “political correctness” when it comes to telling our cultural stories, it is a healthy departure from the more harmful, jingoistic, and excessively patriotic elements that many of us grew up believing as patently true. With the new rewritten examinations of historical figures like

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Columbus, there comes torrid exposes’ of everyone, including our national Founding Fathers, our former military and political heroes, who now not only have been seen to have “clay feet” but that have been taken out of context of their times, and made to be unworthy of serious regard, study and our admiration!

And as a consequence, many of these action heroes of yesteryear have undeservedly lost our respect and loyalty, especially when we want to hold them up as shining examples of the “American character”, and as moral, and ethical models for our youth.

Tragically, by debunking our historical ancestors, we are given very few examples of heroism and nobility in our culture, and so we hotly pursue the lowest common denominator of heroism which we call “living the good life” that is, having money and fame- and so the modern heroes become rock stars, sports figures, and even governors of California!

(LCD: Culture is the lowest common denominator of interpersonal ethics and actions that everyone is willing to support or will allow)

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There is an vital and important point in assessing history and the change of civilizations, and it is this: Not all change is progress, nor does all progress creates meaningful change; It does not necessarily follow that because things change, it is necessarily better, higher, more refined or more evolved.

Progress as we most commonly define and understand it, is almost always a result of a change in technology, not an advancement in ethics and values.

Unfortunately, to tie any advances or technical progress with what is better for society or genuinely good for humanity is considered to be far too idealistic and unrealistic. After all, the stock market and stock holders are loathe to consider the ethical implications of capitalism or what the long range effects of various products are on the culture and the environment. Historically, we get the idealistic notion of humane and ethical progress from St. Augustine (De Civitatem) who linked the changes in civilization to the growth of the kingdom of God or good in the world. We also derive some of this materialistic idealism from the Yankee Calvinist Protestant notion that newer, better, richer and being more

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successful meant in someway to be more gracious or favored by God. To those particular Calvinist ancestors, wealth and success meant that you were among the elect, the saved, people on earth!

From the age of enlightenment on, we rational human beings have taken this notion of progress as an unqualified good and we have made it into a cultural dogma…. A urgent and insistent belief or a nouvomania- that anything new is better for us…

History or his story is simply the selected and favorable accumulation of events and experiences that we as human beings decide to give importance. And as we all know, who has always written the history books? The winners, of course!

Only recently have we begun to incorporate dissenting views into our perspective of history so that we could at least begin to present a balanced view. It is often from the viewpoint of the victors, and the dominant class, color, and conscience that is currently supported.

It almost as if public opinion has become a master puppeteer, and it pulls the strings of public opinion in a way that only reinforces the dominant feelings and values, and doesn’t let dissent or change assert itself, or threaten the status quo…

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And each of has to admit to some degree or another, that we allow these dominant opinions to sway our own conclusions, and then assign various levels of priority and meaning to what occurs to us and what events in our larger world seem to influence us the most.

For some people, history and culture directly shapes them… what happens in the world influences and concerns them in dramatic and permanent ways… (Media; Diana; JFK)

For others, they state almost defiantly that they make their own personal and family history, and that only those events and experiences give their lives their greatest meaning, and what the world offers or seems to be about is only of passing curiosity but hardly vital or contributory. I sense and conclude that the more objective and understandable position lies somewhere in-between these poles or dichotomies. My personal understanding is that we unavoidably hold a shared responsibility, that each of us separately, and our families and social groups together, act to shape or create history and that through our honest relationships, our work, our values, and through our national events, We will become permanently shaped by accepted or condoned history and the

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actions and consequences of the culture we live in and support.

This relationship, this unavoidable interdependence of the individual with their society is what creates history and culture. It can and will determine the patterns and potentials for our awareness and for our understanding of what constitutes both progress and civilization.

The admission that history teaches us that humanity and nations can behave wisely once they have exhausted all other ways, or alternatives (Lawrence Durcell) need not be perpetuated in this next generation! As our Unitarian mystic and man of letters. R.W. Emerson advises, the only history that personally counts or as he emphatically put, that is worth a tinker’s dam, is the history we create today, together…

Lastly, As I look at it, history, civilization and consciousness are both ancient and timeless. They are, experienced as inconsistent teachers, whose lessons are still relevant and emerging each and every day. It is up to us to benefit from a fair and balanced knowledge of history, not just blindly rehearse its fallibility’s. In the ominous and insightful words of the philosopher George

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Santayana, if we refuse to learn the lessons of history, we will be doomed to repeat them.

I will know invite you to share some of your understanding about Columbus day’s importance, and how the values and insights of history have impact on us today….

Pastoral Reflection:     Another Perspective On Adventure and Conquest

Over the years, I have seriously questioned our desire to advocate or even idealize the quest for adventure or exploration. When opening myself to the spiritual life, I switched my focus to the inner journey and have begun to see, at least for me, that the greatest adventures are not to be found outside of ourselves, not in climbing mountains, crossing jungles, racing cars, or sailing yachts- not even in landing on the Moon or Mars. … Instead, our greatest adventures are to be found in exploring inner space…

As for conquest, there is no greater conquest than understanding of oneself. Two of many teachings I refer to are these:

The first is this, that “Love’s divine adventure is to be All in All.” Miscellany  Mary Baker Eddy

And the second comes from the first essential writings of the Buddha, The Dharmapada, which states, “Greater than the person who conquers ten thousand men, is the person who can conquer him or herself.”

These wisdom teachings stand in sharp contrast with our Media driven glorification of high tech warriors, machismo figures, and governmental policies where the talk is touch and the actions vicious or violent. These words of reflection and insight also definitively stand against our national mythology of having a “manifest destiny” which is a disguised arrogance of power that has been used against every race of color, and used in every century since this New World of ours has been discovered.

Loving is the hardest task and the greatest adventure anyone of us has to face; it is the goal which all other tasks and goals are but preparation. (Rainer Maria Rilke)

To understand and to love oneself, and unselfishly love anyone else requires our deepest, longest lasting, toughest, and most demanding efforts. The adventure, the risk and the reward is to see, and affirm what we, as individuals, families, what we as humankind, need most to learn, explore and then practice. It is the conquest of the human ego, and the ultimate adventure of being openhearted, courageous, sincere, vulnerable, compassionate, empathetic, honest and free…

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Learning from Rosh-Hashanah: Insights for Personal Change

                      The Reverend Peter Edward Lanzillotta, Ph.D.

As most of you are well aware, the Jewish holiday of Rosh-Hashanah marks the beginning of the New Year 5771, in the traditional Jewish culture. It signals the beginning of the agricultural year and the beginning point for life in a synagogue, a community or a congregation.

According to ancient traditions, the timing of a year runs from harvest to harvest, not seeding time. Paradoxically, it marks the beginning of the year by the act of reaping what the individual and the community has sown previously in and through their lives. So the function is twofold: It is the time for personal beginnings, and then it acts as an impulse for renewal through sincere repentance, acting as a time for reconciliation and forgiveness. In the Jewish faith, there are ten days that humanity sets aside to earnestly seek to repair its relationship with God in order to preserve righteousness and justice, thereby maintaining our hope and promise for the future. As a point for comparison, in our contemporary Western culture, we can begin to compare the rites and rituals associated with Rosh-Hashanah with our modern New Year’s observance combined with some of the Christian motives from Lent.

Rosh-Hashanah is the first of the ten High Holy days in the Jewish year, and it is celebrated as a truly significant and remarkable day in the history of the Jewish people.  On this day, according to various stories and traditions, The Lord God began the creation of the world, when Abraham offered up Isaac, his son, as a faith-filled sacrifice, when Jacob, the father of the twelve tribes of Israel was born. In addition, this was also the day when Moses confronted the Pharaoh and signaled the start of the Exodus, and it was the day that the prophet Samuel received his call!   Quite an incredible and remarkable day!

According to Jewish tradition, the ten days that span Rosh Hashanah to Yom Kippur are the days when the Book Of Life is opened and when each person’s life is reviewed and weighed. During this time, your lifetime ledger or your moral balance sheet is studied— time when our merits and our faults are examined and our coming fate measured out to us for the next year– according to our actions and aligned to our good deeds. Every act is accounted for– not a single facet of our lives is overlooked. It is on the strength and merit of what we have done, or have left undone, that we will be judged and given our rewards…

As a corollary, during this ten day time period, we are also given the opportunity to cancel our debts and reconcile our faults by enacting or carrying through on works of forgiveness, kindness, and charity. By making a sincere pledge of personal reform, we can balance our books, and be restored to righteousness, peace and wholeness.

Now starts our time of reaping the present, and sowing towards the future…  We will need an awareness of history before acting in the present, and we will have to mourn the loss of what was, before acting in the here and now…

In the Jewish tradition, the holy days of appraisal and judgment will start with an evening prayer that is a devotional history called The Shilot. This is an account of the trials and struggles of the Hebrews– used as a reverent statement that praises the faithful endurance and steadfast devotion to their God throughout all the years. Each day during the ten days of Awe, the ten days of the New Year, the faithful are summoned to collective worship by the sound of the ram’s horn or the Shofar. This trumpeting sounds the call to the faithful to “look within the depths of their souls and the core of their society, and appraise our motives carefully. We are called to prepare our actions and behaviors to change-to leave the old ways of sin and selfishness behind and return their hearts to God.]”

The rites and rituals of the ten days from Rosh-Hashanah through to Yom Kippur declare to us that it is in the act of remembrance, that we first begin to change.

The challenge and the promise of the Jewish New Year can be ours today. We, as religious liberals, can use this or a similar time period as a time for our personal reevaluation; a time period when we can begin to appraise our lives and our communities, and to instigate the initial steps of change that leads us to reconciliation and renewal. For the devout Jew, the challenge is this:

To be able to say that I have not unfaithfully wasted a single day. The promise he or she would receive in return is one of continued mercy and forgiveness. The then Book Of Life can be favorably inscribed with his or her name for the coming year– and they would be included among the names of the faithful. For each of us here today, the day of Rosh-Hashanah can spark the opportunity to release our past, solidify our present, and begin our futures.

How does this ancient time of ritual observances relate to us today?? According to some of the most prevalent spiritual and psychological theories, it is a highly recommended practice that each of us takes some time to periodically assess the progress and direction of our lives. While this is a process that can be done alone, some people decide to enlist the assistance of a friend, your community and its greater ministry, a therapist or a spiritual director as a skilled facilitators for your insights.

Others choose a more solitary route, one that might include self-assessment tests, journal keeping, dream logs, and other helpful techniques. It is also the ideal time for taking up various spiritual disciplines such as yoga, prayer, meditation, fasting, etc.

The ten days of the Jewish New Year asks us, invites us to be introspective: to carefully appraise the use of our time, our work, and the quality of all of our relationships, etc. …. The value of such reflective inner work for the quality of one’s life cannot be overestimated.

As a close comparison, professionals in the fields of human growth, change, and motivation attest to the need to have steps by which we first openly choose to experience change. They conclude that being willing and able to adjust to these necessary changes is generally considered to be a positive sign of emotional halth, maturity, and well being.

Each of us has had their share of triumph and tears, joys and sorrows, each of us can or has already experienced times, events, and emotions that calls us to a deeper, more soulful understandings; its wisdom reveals the fuller, richer meaning those experiences might hold for us. We know that all of our experiences, whether they are personally chosen or culturally imposed, have contributed greatly to the understanding of who and what and where we are today.

According to theorists, purposeful, or deep change that follows these more personal and spiritual directions, often goes through three general stages… They are: first, Mourning, second, Stabilization and last, Anticipation.

Each stage is a part of the whole cycle of change. From them we can resolve our past, secure our present, and plan for our future. They are circular and progressive, and these stages are interdependent much like the cycles within the whole Jewish year.

The progress towards meaningful change begins first with a mourning period. This is an introspective time when we ask ourselves those deeper questions about what has happened to us, and how we can make the best of it… It is also the time when we seek answers for what might have been, and how we can restore, if possible, those best possibilities and potentials. The mourning period, then, is a time for remembrance and for release; a time for forgiving, accepting, and for letting go.

Taking the time to consciously mourn enables us to look back, and if we allow it, it will stir or raise some acute reminders that can serve to instruct and guide us, and in some instances, even serve to protect us from repeating the same painful or negative patterns. If we are storing or harboring any lingering resentments, unresolved guilt, shame or remorse, this is the time for courage and compassion so that we can see through these flaws and faults and to begin to turn them into flare and facets… When we are willing to work through our past perceptions and former experiences, we can begin to make sense of them, identify and redirect them, bringing to ourselves more peace of heart and mind about our choices and the course our lives have taken so far…

If we try to avoid, omit, postpone or gloss over this period of vital reworking, we can risk adding to our storehouse of emotional debts, discomfort and dependencies– we must assure ourselves that we are not just rehearsing some past negative pattern, and that we are striving to go past sentiment to understanding. Religiously and personally, we need to avoid getting stuck in asking those futile questions of “If Only… How Come? Why?

When we adopt the attitude that our task is to behold the truth, and to discover the essential soulful lessons of wisdom, compassion, and insight that these experiences also contain, then the benefits of newly found freedom will outweigh whatever discomfort or the pangs of conscience that we have raised. This act of remembrance, when we work to identify our true selves-

will lead to greater self esteem, acceptance, integrity, growth, and maturity.

In the ritual observance of the Jewish Holy days, we are given this precious and sacred time to begin to seek forgiveness, mend any old wounds, and restore any disharmony among families and friends. …. Regardless if you find yourself mourning your youth, your parents, your religious upbringing, lovers, career failures, and other losses, slights, insults and injuries, we can be freed of their burdens in knowing that each of us shares a similar story and that these struggles are all a part of our human existence. This is the perpetual theological battle and the ongoing spiritual imperative that faces each of us: To get ON with our lives, to forgive, let go, to renew, and intentionally make forward steps again….

The second stage or plateau stage is called stabilization. Here we begin to build on what we have learned, what we have resolved from our past, and begin to mindfully apply it to our present situation and to our daily living and interactions. It involves living in “the here and now,” as we informed by the lessons of our past.

It can be a waiting period that assesses and evaluates the next steps in our lives, for it holds the glimmer of promise that lies in our future. This time of reassessing is highly individual- it could be days, weeks, months, even years depending on the intensity and the importance of the next steps. The duration will often be in proportion to our willingness and our readiness to make those changes we find ourselves required to make. Stabilization is also a waiting time that asks us to develop sufficient motivation to seek out and discover ways to infuse our lives with the courage to apply wholeheartedly the truth of our self-discoveries.

Since this theory was taught to me during training in family therapy, I will give you an example from that context: People who have just been widowed or divorced might involve themselves in a flurry of social and intimate relationships.

This activity, while appearing to be healing and resourceful, can effectively avoid the need to step back and appraise their attitudes, and their realistic needs. They need to take time to examine their deeper values  concerning who I will become involved with the next time, and if they refuse to look inward, they could prematurely sentence themselves to live out or marry the same mistakes!

Without giving proper time to mourning, and to regaining a sense of self and its stability, we can unwittingly set ourselves up for avoidable difficulties. In a similar way, we humans also have the tendency to lose ourselves in our work, our children, our friends, even in our hobbies!

That over-commitment keeps us from giving ourselves the sufficient time to heal and to truly reevaluate. Following in the Jewish tradition, the central question is this: Can we ever be too involved that we cannot take the time to repair our own self-respect, our relationship with God? Enough time to look at ourselves, and to outgrow the negatives in our past? I consider it an elaborate deception that we can play on ourselves, and I feel that each of us needs to ponder- to reflect on our lives deeply and often! d From my own life experiences, I know that it can be a long, intricate, and demanding struggle to let go of our past and to secure an objective, loving appreciation of ourselves and others. Remember, there are no easy ways or convenient answers, cheap remedies- but there are first steps…

These steps generate hope which comes from our willingness to change, to risk openness, and to see through any obstacles towards wisdom and toward a greater appreciation of others that renews one’s love for life again.

Lastly, Anticipation is the third stage in personal change. It is the readiness to invite newness, to risk involvement, and to respond positively to the possibilities of our future. This final stage welcomes opportunity, new discoveries, and new people back into our lives in deeper and more meaningful ways. Anticipation allows and encourages us to reach out, to explore, to risk and to welcome the new developments of trust, intimacy, and love.

The goal of this concluding stage is to adopt an attitude of holy innocence- one that accepts life for what it is- warts and all- which does include the risk of potential heartache and disappointment- but that is willing to reach for what life offers, and not be swayed by past doubts and previous anxieties. Here the emphasis is on how you can live more freely, apart from your earlier beliefs, limits and fears. It is from this savoring of life, this anticipation of the good, that we grow, learn, and love anew.

In the attentive and sacred observance of time between Rosh-Hashanah and Yom Kippur, we are given an appropriate ritual that symbolizes these stages of growth and change.  It is a ritual of redemption and of forgiveness that assists our mourning of the past, and encourages our ability to make ourselves ready for the future. It is an ancient ritual referred to in the Book of Micah (7:18-20), and it is designed  to release remorse and regret and to begin our journey towards greater wholeness, reconciliation and peace. It is called the Talhish.

I invite you to perform this ritual sometime during this early Fall season… Remembering that this is an act that is designed for your spiritual and personal renewal, treat it reverently. Use its steps to initiate and support changes and reforms in your life. Employ its inner messages as a rich investment in your happiness and in your spiritual growth. It is a sacred act, and a promise and a gift that you give to yourself. May we all learn through looking at ourlives, and begin again with a clean slate, an open mind, a willing spirit, and a courageous heart…   AMEN. SALAT. SO BE IT!

The Talhish  (Micah 7:18-20)

1) In order to perform this rite, you will need a slice of bread and access to some body of flowing water. This water can be a stream, a river, a canal. The ocean or lakes that have tides also work) You can choose to do this alone or with family and friends. Take this bread with you to the water’s edge. Clear your mind of any unnecessary thoughts… Breathe deeply and relax…

2) Let this bread you hold signify your life so far… See it as the result of many forces, decisions, and experiences. Know that you too were kneaded and baked into your present form and shape, and you, too have been charred or have been bleached, encrusted with life’s lessons. Let this bread symbolize the collection of your past flaws and faults, experiences and reactions. Imagine that it represents you: Body, Mind, and Spirit.

3) Extend the slice of bread before you at the water’s edge. (If you can wade in, or go to the edge of the pier, do so, etc.) Then silently and methodically crumple and shred the slice into many pieces; seeing each piece as a past problem, hurt, or fault. Now allow this assortment of broken dreams, promises, remorse, and regrets to drift off your hands or cast them out into the waters…

4) Gaze into the water… Look at the pieces… See the water as actively cleansing and releasing your heart and soul of those past cares and worries. Observe how each of the reminders vanish. Watch them float, then sink into the tides and turns of an ever-changing reality.

5) Now rest in the thought of your new freedom found in releasing the past, and then solemnly promise or pray to reform your old ways, and to resist falling back into negative habits of thinking or feeling. Claim this time as sacred time; the start of your personal renewal. See this act as a rededication to the vitality of life and the promise of expanded sense of love and caring that includes all that surrounds you. Make this pledge to yourself. Share with others only if you choose, and resolve to make this reconciliation more active, more present in your life. Beginning today, you can make your world a happier, healthier, and holier place. …

The Talhish  (Micah 7:18-20)

1) In order to perform this rite, you will need a slice of bread and access to some body of flowing water. This water can be a stream, a river, a canal. The ocean or lakes that have tides also work) You can choose to do this alone or with family and friends. Take this bread with you to the water’s edge. Clear your mind of any unnecessary thoughts… Breathe deeply and relax…

2) Let this bread you hold signify your life so far… See it as the result of many forces, decisions, and experiences. Know that you too were kneaded and baked into your present form and shape, and you, too have been charred or have been bleached, encrusted with life’s lessons. Let this bread symbolize the collection of your past flaws and faults, experiences and reactions. Imagine that it represents you: Body, Mind, and Spirit.

3) Extend the slice of bread before you at the water’s edge. (If you can wade in, or go to the edge of the pier, do so, etc.) Then silently and methodically crumple and shred the slice into many pieces; seeing each piece as a past problem, hurt, or fault. Now allow this assortment of broken dreams, promises, remorse, and regrets to drift off your hands or cast them out into the waters…

4) Gaze into the water… Look at the pieces… See the water as actively cleansing and releasing your heart and soul of those past cares and worries. Observe how each of the reminders vanish. Watch them float, then sink into the tides and turns of an ever-changing reality.

5) Now rest in the thought of your new freedom found in releasing the past, and then solemnly promise or pray to reform your old ways, and to resist falling back into negative habits of thinking or feeling. Claim this time as sacred time; the start of your personal renewal. See this act as a rededication to the vitality of life and the promise of expanded sense of love and caring that includes all that surrounds you. Make this pledge to yourself. Share with others only if you choose, and resolve to make this reconciliation more active, more present in your life. Beginning today, you can make your world a happier, healthier, and holier place. …

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