Archive for the ‘Holiday Readings’ Category

Heaven and Hell: Up, Down, or Right Here?

April 1, 2011 - 1:20 pm 76 Comments
When people mention the concepts of Heaven and Hell to you, how do you react? Depending on your current theological beliefs, and what you were previously taught, your response could range from laughter to outrage, from curiosity to horror.

Much of how we respond implies our past religious education or indoctrination. When we combine those largely emotional remembrances with our present day adult reasoning and life experience, the result can confuse or be unsettling to us. Because the age-old beliefs about Heaven and Hell die hard, and the fears and uncertainties surrounding them tend to linger as theological pessimism- if not personally, then we can see evidence of their impact definitely in our culture.
The ideas that formed our understanding about “where the soul goes” or “what happens to us after we die,” find their beginnings in ancient Semitic cultures of the Middle East.
In the Hebrew belief system, some 4000 years ago, the hard and harsh realities of life experience was all that a human being could trust. Life was life, and death was just that, death- the end of our existence. The body, now dead, would be disposed of and the incomplete Hebrew notion of soul that is connected to a land somewhere under the earth, the valley of the shadows call Sheol. Heaven, where the Lord God resided, was totally above and beyond the human dimension, thereby unapproachable. The soul in Sheol- or translated literally as being in the Pits- was a suspended state, where the entity known as you would remain in a suspended, passive state- Nothing else was ever considered or proposed for some two thousand years!
It wasn’t until the distinctly Persian or the Zoroastrian belief were made known to us that we received most of our modern conceptions of a Heaven and a Hell. While the Hebrews were held captive in Babylon, they were exposed to the teachings of Zoroaster that postulated that there was a life for one’s essence or one’s soul that was beyond bodily physical death.
By the way, the Zoroastrian philosophers, priests and magicians were very generous to the Hebrews, who in turn passed these ideas down to the Christians and subsequently they became rooted into the larger Western religious culture. In addition to their teachings about Heaven and Hell, they also gave us the delightful concept of angels and then,just for balance, the concept of The Devil who would tempt, torture or torment us… They forwarded the idea of a Heaven as a place of eternal sweetness and light, and that Hell was everlasting fire and suffering… To this kind of gift I say- Thanks  a lot!
The next major influence on our development of these places for the soul came from the influences of Greco-Roman thought on Jewish religion. As we approach the time of the writing of the Christian Testament in the Bible, we can see the influence of certain Greek Platonic thought and Roman mythology. These influences shaped and refined the Zoroastrian teachings by giving the revised Jewish religion the belief in an immortal soul; The belief in some form of resurrection from the dead, and eventually ushered in all those countless debates over the nature of human will, responsibility, moral rules, and temple authority.
All these early adaptations and accretions set the stage for Christianity. Early presiders and bishops took these accumulated beliefs and tried to unify them into a cogent and consistent theology. After three centuries of debate, discussions, and even out and out brawls among contending points of view, orthodoxy was devised and established, and they formulated in their ancient creeds that Heaven and Hell are two separate contrasting  realities- that they were actual physical locations above and below the Earthly realm, and that all souls would, upon physical death, the soul would go to one place or the other…
When these conjectures and assumptions took on the influence of official church doctrine and therefore unquestioned teachings, whatever glimmer of truth they might have contained became laden with the burdens of fear, guilt, depression and anxiety. With certain minor doctrinal modifications, these definitions and assumptions about Heaven and Hell have come down to us as a part of our current religious culture- ironically, they are often beautifully depicted in some of the West’s greatest art, literature, and music.
To encapsulate elaborate and complex theology is a difficult task- but I will try to give you a synopsis of what is still generally accepted and widely taught:
1) Historical or traditional Roman Catholic and it is somewhat the same in the Eastern or Orthodox churches: There is a Heaven above and a Hell below; there is also an intermediary state called Purgatory, and until recently, there used to be a suspended state for the unbaptised called Limbo.(Gailieo!)
All souls are required to pass through life’s trials and with the mandatory assistance of the church, its clergy, its sacraments, teachings, and discipline. All these rules and behavioral tasks would guide your faith, and outline your good works, and then based on your observance and obedience, your soul after death would head directly toward one or the other!
2) Protestants, in the Reformation, reacted to all this elaborate doctrine and its subsequent ecclesiastical abuses. Luther and Calvin both cut out the classical details and elaborate schemes for salvation. They reduced their teachings to rather austere pronouncements. They were:
First The Bible, not the church, was to be the chief interpreter of the whole and literal truth. Thus it was the belief in its words as having power and that the words The Bible contained held sufficient information that would guide one to eternal salvation.
Secondly, only your faith saves you- not your good works! And if you don’t believe this,then you all can go to Hell!
3) Among religious liberals who are our Unitarian and Universalist ancestors vehemently disagreed with many of predominate doctrines and their conclusions. The Unitarians came to teach that they could not believe in such a negative image or destiny for humankind, and that under God’s guidance and principally through our endowed gifts of free will and reason, we are infinitely capable of change and willingly encourage transformation for the greater good of humanity!
Our Universalist ancestors took the doctrines on directly; they stated that the whole notion of a Heaven and a Hell as Reward and Punishment was obscene, and had nothing to do with the God of Love they found in the Scriptures.
Contrast this to what timeless religious commentators such as Dante and Milton declared when they described how they got their notions about Heaven and Hell. John Milton said of Heaven in Paradise Lost: People make their own Heaven or Hell”, and Dante patterned his Divine Comedy and the teachings about the Inferno on his contemporary culture! Truly, without actually claiming it, these are Universalist points of view! Now, I have to wonder, IF Dante were alive today, what ring of Hell would we, in this culture, occupy?
Hell, Michigan; Purgatory in Utah and MA; and heaven is in Iowa)
It is central to Universalism that the full and rightful salvation of our souls can be found in building for one another, a heaven on earth. Heaven, then, is defined as the human state of existence that is guided by the motives of compassion, kindness, justice, mercy, and peace, made manifest among us.
Furthermore, Universalism can be seen as actively disbelieving in a Hell as the traditional Christian describes it; it neither truly exists nor is it spiritually valid. The belief in Hell is a delusion of personal or self-righteous power. It can only be employed by those who wish to strike fear into a person’s heart or to try to coerce obedience by the threat of punishment.
Psychologically speaking, we only lose God, or any sustaining sense of good, when we give credence to our fears; we only lose sight of God or good when we lose sight of ourselves as being created in the image and likeness; We feel God’s absence whenever we refuse to forgive or be forgiven.
As I see it, Heaven and Hell exist as states of our minds, and are found within the feelings of our hearts, and shown to exist by the motives or the aspirations of our human spirits …. Heavenly or Hellish attitudes and emotions can be seen or found through the decisions we make, the quality of relationships we keep, and depth of the community that we create.
In this way, Universalism, is generally an uplifting religion and it is one that offers any of us a sustaining relationship that is based in the here and now- partly because living in the past can only prejudice our future, and living in the future, can make us forget our current responsibilities to daily life. Our central concern focusses on cultivating those qualities and capacities it takes to create a caring community, and to act personally through our  commitments to make our principles visible and active in our larger world.
Heaven, then, is found in the faces of our children and our seniors, in those timeless smiles of recognition and affection among our members. It is found in the laughs we share and the burdens we bear for one another.
Hell, conversely, is experienced whenever we feel an icy loneliness, when we feel isolated, deprived, or when we remain antagonistic, spiteful or aloof. However, we do believe that there is a kind of Hell that others have experienced in their childhood or in their early religious life before they found a more Universalist point of view.
Community for the religious liberal is our most cherished possession- at its margins are the hellish feelings any person can have. At its height and depth, there are the inspirations and consolations we can give to one another…
Today and everyday, the promise of a Heaven is held out to you. Today and everyday we can decide the extent of our hope, the depth of our love, the breadth of our caring as our community decides whether we will work together; whether we will choose to create either a pit or a paradise for each other. The choice is daily and perpetually yours….
As individuals, and as members of this larger liberal religious community, we can determine how much truth, life, and love our world and our church can contain. I believe that through the active support of a compassionate community that inspires you, you can learn the true meaning of Heaven and Hell. From our sincere Universalism we can come to fully experience the gifts of grace and togetherness we have to share, and then be able to meet each experience in our lives with an open, courageous, and loving heart.  AMEN, SO BE IT.

The Lover’s Saint? St. Valentine

February 8, 2011 - 9:15 am 126 Comments

The Lover’s Saint? Looking at the Origins of St. Valentine’s Day

Poor old Valentine! He was a third century priest who was crushed and then beheaded on February 14th, 270 ACE. He would certainly be surprised to find that we moderns consider him to be the saint of lovers, and that his day would be known as the time when lovers would exchange their sentimental gifts and greetings…. Yet, there are two plausible reasons for the evolution of this sentimental holiday …

First, the saint himself- He was a very caring and empathetic person, and Christians from all over the Empire would write to him, asking for his guidance as they struggled with the issues of daily life and the role of faith in their lives. ( similar to a later saint, the other St. Francis de Sales) He would write back to them offering them encouragement, inspirations, along with his guidance in spiritual problem solving. Often, in the margins of his letters, he would make simple drawings of the symbols of faith, hope, and love as the most important virtues. Most commonly the shell stood for faith, the anchor for hope, and the heart for love…

After he had been put to death for his disobedience ( He continued to marry young couples against the express orders of the Emperor who wanted to end the spread or the future growth of Christianity by forbidding marriage and therefore children…) His neighbors saw some of the unfinished notes he was writing and they noticed the simple, inspirational symbols. They mailed the remaining notes from him, and told others about how Valentine would adorn his stationary with these designs. A short while after, other Christians began adding little drawings to their notes, and the idea of some embellishments on stationary began…

The second plausible reason echoes from how the Catholic Church tried so vehemently and persistently to convert/subvert all the loca pagan customs and turn their celebrations into a more reserved or somber sacred day or Holy-day/holiday. In February, or the time of the ancient calendars that marked devotion to Juno Februata the goddess of fever and desire which became merged with the festival of Lupercalia. The prudish church became intent on wiping out a rather bawdy and sensual festival. Lupercalia or the festival of the Wolf Moon – or the full moon of the wandering wolves- was originally a mating/pairing off or time for condoning prostitution. ( there may be some historical connection to legends of the Wolf-Man during these moon cycles- seems quite possible!) For the Pagans of Indigenous European or the Continental witches who lived in Southern Europe ( In the Wiccan or among the Celtics because it they lived in the colder north, it was May 1st or Beltane ) was a time to honor one’s sensual and sexual desires, and the church would have none of it! The best compromise the church could muster and carry off was that this time of the year was appropriate for expressing fidelity and romance within marriage.

The pagan festival included a ceremony where the girls of the community would put their names in a decorated box, and then the boys would draw those names, and the two would become full partners for a whole year- or until the next Lupercalia when the boys would pick someone new!

To discourage this promiscuous practice, the church began to substitute the names of the saints for the young women, as their spiritual companion, and told them that they had to adopt the virtues of that saint during the coming year… And that switch had a rather limited appeal!

With the Middle Ages and with the invention of courtly love and romance, the chivalrous approach to women was instituted and the roles became somewhat reversed! The girls took possession of the box, and they would draw out the name of a boy and then write to him. In this note, she would invite his honorable and romantic intentions- encouraging him to pay attention to her, and ultimately marry her as the final goal!

There is one more legend to consider… The last Valentine legend states that there is a power in gift giving that could soothe or lessen a woman’s wounded affections… That somehow a gift could do wonders in resolving a “lover’s spat” or ending a domestic quarrel. It this is true, particularly in our materialistic age, its the easiest assignment ever given to a saint! However, in this account, there is a twist…

Somehow, this Valentine was also associated with being a healer or someone who possessed the cure for epilepsy, for lunacy, for fainting or swooning, and any falling disease! It makes me wonder… Could this be the reason why we call the process of finding a partner “falling in love?”

Happy Valentine’s Day!

Advice and Admonitions on Church in America: Radical Reflections on the Words of Dr. Martin Luther King Jr

January 15, 2011 - 4:13 pm 121 Comments

“… we must not forget that there were three men crucified on Calvery’s hill… two for immorality and theft, living below their environment. The other, Jesus Christ, was an extremist for love, for truth and goodness, and thereby rose above his environment. So, after all, maybe the South, the nation, and the world are in dire need of creative extremists.”

… Things are different now. The contemporary church is often a weak, ineffectual voice with an uncertain sound. It is so often the arch-supporter of the status quo. far from being disturbed by the presence of the church, the power structure of the average community is consoled by the church’s silent and often vocal sanction of things just as they are.

But the judgment of God is upon the church as never before. If the church of today does not recapture the sacrificial spirit of the early church, it will lose its authentic ring, forfeit the loyalty of millions, and be dismissed as an irrelevant social club with no meaning for the twentieth century

. I am meeting young people everyday whose disappointment with the church has risen to outright disgust.

Maybe again, I have been too optimistic, Is organized religion too in extricable bound to the status quo to save our nation and the world? Maybe I must turn my faith to the inner spiritual church, the church within the church, as the true ecclesia, and the hope for our world.”

from Letters From The Birmingham Jail

The Rev. Martin Luther King Jr.

As I see it, without a willingness to consider becoming creative extremists, the mission and vision of any spiritual and/or religious group is at risk of never developing beyond being an irritant to the status quo, a socially troublesome but treatable rash, that will easily be placated and then ignored.

With being willing to become more “creatively maladjusted” is there enough of a sense of dignity and justice that makes any person or group capable of presenting the dis-ease and lament of the people of God effectively and powerfully enough to those who oppose them and who, by patriarchal religious and often penitential tradition and their theological assertions have effectively have controlled them.

Throughout the centuries of Western civilization, churches have come to occupy places of religious prominence and cultural importance. There is an undeniable historical reality that informs us… But that fact of culture and history cannot limit our understanding of what a church is, or what it stands for in our respective communities. Just as it is certain that there is a need for our churches to stand against any intrusions by government concerning one’s right to worship as one sees fit, and to remain separate from mutual entanglements, so, too, is it important for churches to assert their ethical presence in a community. As I see it, our progressively minded churches stand as stately sentinels; they can act as the guardians of individual freedom, and stand watch over the issues of justice and compassion in all civic affairs and interpersonal relationships.. In a world that seems to have lost its moral compass, our inclusive churches can act decisively to promote a concern for corporate responsibility, governmental accountability, and personal ethics. Furthermore, their presence in any conservative community acts as a vibrant religious alternative; a place that promotes freedom and safety, dialogue and self discovery, along the many diverse paths of human and spiritual inquiry towards greater comprehension and understanding. Our progressive and inclusive communities offer a welcoming and affirming environment that promotes a variety of opportunities for rational exploration, self discovery, and personal affirmation, which was traditionally aligned with the idea of the ripening and maturity of one’s soul or awareness.

If King is right in his prophetic sense of where the church of our contemporary culture is today, then the world of culture, consciousness and church life is now, more than ever before, in need of creative extremists. The time for timidity is over; it is Gospel based temerity that longs to assert itself- to present itself as being fully believable- fully and without reservation on the side of compassion, justice, equality and radical change.

If the mission and vision of a spiritual and/or religious group is sincere, it will have to be honest about the degree of obstinacy and frustration it faces in our larger religious world. The power of clerical inertia and the hierarchical arrogance that lies at the base of that power it held on to fiercely. Its desire for keeping up the dysfunctional status quo will remain stolid, intransigent, cold, and callous to the need for change, unless it go unheeded, and people vote to secede with their wallets and their feet! In that regard, it is not too strong to suggest that much of what functions in our culture as mainstream church, and what passes for a purposeful or meaningful spiritual life has already separated from the people of God it claims to serve!

Ask yourself this: If King waited until all the churches aligned with him on civil rights, then the battle would not yet have begun… If Ghandi waited until the English Raj and the Crown police demurred, or until they saw the errors of their inhospitable, dehumanizing ways, then India would still be a colony. So, too, if the faithful today have to ask ourselves this preeminent question: Are we willing to wait?

The history of the Western Church has evolved violently- It was through disagreement with the powers that were ensconced or enshrined, be they be creed, book, prince, or tradition, and that only through reformation, revolution and reform, did visionaries and dissenters have sufficient energy and impetus to create all the many varieties of church that can fill many almanacs and reference books.

As one radical example among many- Who is to say that the time is not right for an American Catholic Church? Or a People’s Catholic Church?

If there is an earnest desire to defeat the systemic evils that we clamor to remove, its arrogant crassness and the icy unresponsiveness that creates so much of the heartache in the women and men of conscience within the institutional church, then to simply protest by declining to agree is insufficient– a rash that is treated with indifference.

Only substantive action will create meaningful reform. Only with an acceptance that one has to be maladjusted to the status quo can there be enough energy generated that will definitively support deep reform and foster genuine change. Only with the affirming and encouraging creation of a new paradigm for spiritual community and ethical service, can the real or true ecclesia that King recommends come into being; Only then will energy of an inclusive and compassionate mission manifest, and only then can a vision that is clear and strong to be seen that exposes the long held, tolerated abuses of the Senex and patriarchal mentality. It is only then that we will arise as the hope for the world, and affirm ” Let the revolution of God’s people ” begin!

Beginning The Year -Spiritually Speaking

January 2, 2011 - 1:48 pm 54 Comments
How we begin, and in what direction our soul point our attention towards is central; That intention and direction guides its evolution, the process of ripening and deepening, and needs to become the central concern for our spiritual aspirations.

As this is the first part of the first month of the new year… It is our wintering or our time of introspection before the bursts of energy and creativity that mark the Spring, I have chosen a few quotes and insights from my personal collection of daily readings to share with you… May they foster insight and contemplation, and assist your growth in awareness and compassion in the coming year…

“The one thing in the world, of value, is the active soul. This every [person is entitled to, and is contained within them, although in almost all of us it is obstructed and unborn.] In this action, it is genius, not the privilege of here and there a favorite, but the sound estate of every [person.] In its essence, it is progressive.”

Ralph Waldo Emerson From A Year With Emerson by Richard Grossman

 

” I love all beginnings, despite their anxiousness and their uncertainty, which belong to every commencement. If I have earned a pleasure or a reward, or if I wish that something had not happened, if I doubt the worth of an experience and remain in my past- then I choose to begin at this very second. Begin what? I begin. I have already thus begun a thousand lives.

 From the early Journals and the Book, Daily Readings from the Best of Rainer Maria Rilke by Joanna Macy and Anita Barrows

 

“If, like a Cherokee warrior, I can look at the new year as an opportunity to stand on new ground, then strength and courage are on my side. If I have waited a long time for everything to be perfect- and therre have been moments, brief as they were, that filled my expectations- then I can face the challenges….

I will be still and steady, because there is nothing to be gained by showing fear in a chaotic world. I can turn from ignorance and prejudice toward a light that never goes out.

The death of fear is in doing what you fear to do.”

Sequichie Comingdeer

 

 

“The greatest accomplishment in life is to be who and what you are, and that is what God wanted you to be when [God} created you.” Abbot Thomas Keating

… “As we begin the new year, let us each look within to identify our true self and work throughout the year to express it.” Brother Wayne Teasdale from his book, The Mystic Hours

 

“One of the cardinal rules of the spiritual life is that we are to live in the present moment. … There is no need to move in haste. Think only of laying a solid foundation. See that this foundation is deep and broad by absolutely renouncing yourself , and by abandoning yourself without reserve to the requirements of God. Then let God raise upon this foundation whatever type of building {God} pleases. Shut your eyes and commit yourself to God. How wonderful is this walking with Abraham in pure faith, not knowing where you are going! And how full of blessings is the path!

God will be your Guide. [God} will travel with you, as we are told that God traveled with the Israelites bringing them, step-by-step across the desert to the Promised Land. …

From Talking With God, a contemporary translation,                         by Bishop Francois Fenelon

 

 Meister Eckhart wrote:

“A perfect and true will is one that always is perfectly aligned with God and is empty of everything else. The more a person succeeds in following God’s will, the more she or he unites

With their depth with God’s. By aligning with God’s will, a person takes on the taste of God. Grief and joy, bitterness and sweetness, darkness and light, all of life becomes a divine gift.”

I have kept that quote on a stand on my desk for twenty years… Andrew Harvey

From a collection of essays he wrote and that were included in the Book, One Heart- Universal Wisdom from the World’s Scriptures

 

 ”There are many paths available for seeking the light within. To start, you have to recognize that there is something precious within to be found, in spite of our culture’s pressure to keep us externally oriented, looking for happiness by being consumers of external goods.

You have to continually struggle against the social current, of course; people who go within are dangerous and unpredictable, so society distrusts, discourages, and often punishes them…

All paths require courage: courage to buck the social tide, courage to see yourself as you really are, courage to take risks. Progress on any genuine path is a gift to us all, as well as a gain for yourself.”

From the book, Waking Up by Dr. Charles Tart, and included in the collection, Meditations for The New Age edited by Carol Tonsing

New Year Reflections

December 27, 2010 - 5:05 pm 32 Comments
New Year’s Reflections and Resolutions

Happy H&%#(&@#

 

 

 

:Please accept with no obligation, implied or implicit, my best wishes for an environmentally

conscious, socially responsible, low stress, non-addictive, gender neutral celebration of the

winter solstice holiday, practiced within the most enjoyable traditions of the religious persuasion of your choice, or secular practices of your choice, with respect for the religious/secular persuasions and/or traditions of others, or their choice not to practice religious or secular traditions at all.

And a fiscally successful, personally fulfilling, and medically uncomplicated recognition of the onset of the generally accepted calendar year 2002, but not without due respect for the

calendars of choice of other cultures whose contributions to society have helped make America great (not to imply that America is necessarily greater than any other country or is the only “AMERICA” in the Western hemisphere), and, of course, this celebration is without regard to the race, creed, color, age, physical ability, religious faith, choice of computer platform, or sexual preference of the wishee.

(By accepting this greeting, you are accepting these terms. This greeting is subject to

clarification or withdrawal. It is freely transferable with no alteration to the original greeting. It implies no promise by the wisher to actually implement any of the wishes for her/himself or others, and is void where prohibited by law, and is revocable at the sole discretion of the wisher. This wish is warranted to perform as expected within the usual application of good tidings for a period of one year, or until the issuance of a subsequent holiday greeting, whichever comes first, and warranty is limited to replacement of this wish or issuance of a new wish at the sole Discretion of the wisher.) 

PEL ( adapted from other sources)

From the Unitarian poet, T.S. Eliot:

Time present, and time past are both perhaps present in time future And time future is contained in time past….

Selected Readings: Of Time

She wondered if he could ever see how often, although silently, she pleaded for a moment of his time.. and she recalled a Danish folk tale about an angel who came down to Earth to plead for a moment of any person’s time. In exchange, the angel would give eternal life.

The angel’s gift was never given, for everyone she encountered had one foot in the past, the other in the future, and no one had a moment to spare, not one, had a moment of time…

She wondered, would there ever be an answer found to life’s questions that is not bound by either yesterday or tomorrow? “Why is it,” she asked, “that life is not being lived in the present tense but a tense present, instead of taking each moment as it is.”

Over and over, she framed her unspoken plea, yet every once in a while an angelic moment in time would occur, which could be our moment, our promise of eternity.

E. B. Devito, adapted

 

 

 The Contented Fisherman
 
One day, a rich industrialist drove up to the edge of the ocean to admire the view… there, under a shady tree, with his fishing pole in his hand, he saw a young fisherman lying lazily beside his boat…

He got out of his limousine, and walked over to the young fisherman and questioned him… in a direct tone of voice, he asked

” Why aren’t you out fishing today???

It is still early, and you should be still hard at work…!

” The fisherman said, ” I have already caught enough fish for the day”

The rich man pushed further” Why aren’t you eager to stay out and catch more?? The fisherman replied, ” What would I do with anymore?”

You could sell it and earn money, was the industrialist’s reply. Then, you could buy a motor, fix up your boat or buy a bigger one, and then be able to go out long distances, into deeper water, and catch even more fish!

Then you would make enough money to buy nylon nets, so you can catch more fish, and make more money. Then you could hire workers and buy another boat… maybe a whole fleet of fishing boats! Then you would become a rich man like me.”

What would I do then? asked the fisherman

Then you could relax and really enjoy life said the rich man.

What do you think I am doing right now??

Question: Which would you rather have: a fortune in your future or the capacity to enjoy life in the here and now?