Archive for April, 2015

Creation Spirituality: An Introduction to the 4 Paths

April 27, 2015 - 8:47 pm Comments Off on Creation Spirituality: An Introduction to the 4 Paths

Celebrating Our Original Blessings:

An Introduction to the Four Paths of Creation Spirituality

The Reverend Peter Edward Lanzillotta, Ph.D.

 

There is a great search going on in our society today. It is a common yearning, a deeply held one and now; Often this inquiry is an expressed need for connection to the Earth and to one another.

From the dawn of civilization, humankind has sought out ways to define relationships to the greater world around them. To be fully human, is to search for meaning; we are not just social animals, political or economic beings, we are a seeking, curious, creative and wondering animals- homo sacralis- We are humans that seek what is holy, meaningful, what is divine within us and what is divine all around us.

Religion can be defined by any activity, which by its practice and understanding, that helps us to feel more connected; unified; together, (from Latin, religiare) and by any activity that assists us in transcending the intellect and the ego- spirituality facilitates our ability to going beyond our superfical social selves, and to look both beyond and within for our deepest, most true answers.

Today, the old, traditional ways of religion and being together, no longer fit the demands of new approaches to planetary science, or the complexities of our social existence. Religious outlooks and teachings have not kept up to the demands of modern living…

2

A compelling concern has now presented itself to all of us: that humans everywhere have to come together to create a new cosmology- in new, inclusive and inspiring ways that include the holistic or interdependent linking of science, art, service, and mysticism. These outlooks synergistically combine in a simple and yet profound universal acceptance that spirituality and ecology, art and justice, all belong together and all are deeply connected to each other.

This yearning, this search has had some leading edges…. Nowhere is this yearning felt more deeply than in the various liberation movements, 12 step recovery groups, and the worldwide desire for church revitalization or the increasing dissatisfaction with the status quo in society, economy, relationships, etc. As a consequence of a search that is becoming critical and apparent, there is also a need for a common religious and metaphoric language that unites religious ideals to the frontiers of science, the depths of art, and the expanse of culture. One approach that boldly and enthusiastically presents itself as being able to facilitate these desires, and fulfill these wide ranging and inclusive needs. It is called Creation Spirituality.

Right away, let me declare that this approach has nothing to do with Creationism! In fact, its openness to science and mystery function as the direct opposite!

3

One of the main purposes of Creation Spirituality is to remedy and rectify the old harmful theologies and those toxic and demeaning religious beliefs that have crippled people since their childhood…

As an interfaith movement, it offers a new interpretation of the Creation and the entire Biblical story based on its positive themes. As a uniting philosophy or framework, Creation Spirituality helps us to reclaim the beauty and inspiration of The Western religious traditions without having to accept any of the old control centered, static, severe, dour, necrophilic, irrational and pious theology!

Those interpretations of Scripture and human nature that are so often used to promote grief, guilt, shame or fear. Creation Spirituality teaches that our salvation is not based on believing some speculative man-made creed. If we are to be saved; that is, if we are to be whole, loving, and free, we cannot divorce our personal concerns from those of our planet Earth, or from our sisters and brothers around the world.

CS is an outlook and a conviction that says that if we, as humankind, and we, as a civilization and as a planet are going to survive, then we will have to actively acknowledge our common origins, our shared human experience, and actively affirm the worth, the sanctity, the mystery and the divinity of Earth itself.

4

Creation is a wonder… Yet, it is ironic that so few of the Western churches teach such respect and reverence as a part of their religious education programs or life span teachings.

Instead, the models that have been passed down to us are either excessively moralistic, or do not give equal time to the dignity and worth of the person and the environment. Many of us have been sternly taught and often admonished about Original Sin, but very little is ever said or affirmed about our Original Blessings. It starts with the affirmation of the mystery and miracle of God as Spirit, presence, as compassionate energy that is inherent, interwoven, alive and timelessly participating in Creation. It teaches about God as an alive Spirit that maintains a gracious benevolence and that God has a sustaining intimate relationship with all life!

Creation Spirituality states that Heaven and Hell are not places, but states of mind and heart that confirm that we need a more positive view of ourselves, and our world, if we are ever expect to repair, restore, or revitalize the Earth or be a healing presence for one another. As for the greatest sin…

It is not found in eating an apple- it is the wholesale desecration of Mother Earth herself! It has been our ignorant, wasteful ravaging that now holds all of humanity liable, and holds the world’s people at risk.

5

So while Creation Spirituality does not avoid dealing with personal sin, it does not wallow in guilt or shame either. Instead, it encourages us to look at ourselves compassionately; it encourages us to educate ourselves out of any lingering beliefs, willful ignorance, or any passive acceptance of religiously imposed inadequacies.

Students of Creation Spirituality see one another as caregivers, who have to reclaim the natural wonders and blessings of our world. C.S. teaches us to see and experience the beauty and love, understanding and consolation we can find in walking the beach, watching a leaf hold a butterfly or when we hold hands across our cultural ways to give another person hope; when we find a quiet joy looking into one another’s eyes, or the sanctuary felt when we are in another’s arms.

Creation Spirituality does not start with Adam and Eve- It begins by affirming our positive identity as the children of God, made in the image and likeness of the Divine… From that sacred basis, we find our working and royal identity when we live as companions to all the creatures of Earth, when we stand up for justice, and to act in ways that heal our world.

At its core, in its essence, Creation Spirituality is a movement toward Oneness and Wholeness; towards Unity and Divinity.

6

It teaches principles that dignify and equalizes the sexes, and provides research into how best to affirm an inclusive trans-denominational approach to world spirituality and to the needs to have a world ecology.

While the ideas and ideals of Creation Spirituality reach back into the origins of our human sacred stories go far back, even before the Bible, the rediscovery of its truth is only 40 years old. Its new expression comes to us from the mind and heart of a progressive, once labeled a heretical Catholic radical, (now finding a tentative safe haven as an Episcopal priest), named Matthew Fox. He rediscovered these truths while doing research on the great Christian or Creation mystics. They were those dissenting men and inspiring women that kept this alternative way of looking at God, Nature, and life alive throughout the centuries; not bowing down to the coercion or control, or the patriarchal and dehumanizing teachings that have so effectively “de-souled” us…

Those de-humanizing ways of institutional power and moral control have condemned churchgoers to rehearsing only those reinforced feelings of failure, robbing us of health, happiness, creativity, justice and joy.

From those controversial Catholic beginnings, Fox and his followers quickly understood that using ecology to inform one’s faith drew all kinds of people, many world faiths and different spiritual expressions into

7

into a larger and broader unity community- ways to share and affirm together!

This inclusive practices and interactive theology, can be divided into four interdependent, complementary ways that can be known, understood and embodied as part of every person’s search for truth and meaning.

For those of you who are unfamiliar with these four ways or paths, I will give you a quick synopsis of each path, and archetype. Then I will ask how each way or path can be personally understood in practical terms.

First, from Path One or the Via Positiva, the task is to emphasize our Original Blessings, the wonder and promise of life and majesty of the Creation. Fox suggests that we have to learn to find beauty- all around us. It focus is on how we see and experience, How we feel and understand the meaning and the magic found in everyday life.

Fox states that: “we have become afraid of our own divinity,” that we are the sons and daughters of God.

With this divinity comes the identity of each of us as a royal and wonder-filled human being; a marvelous new way of perceiving who and what we are… yet, with this grand truth, there is also ongoing responsibility.

One of the principal reasons the old, fearful forms of religion endure is that it is easier for us to accept being passive, being afraid, being childish…

8

In fact, some people find it easier to stay fearful or even guilty, than it is to accept our adult and ongoing responsibility as co-creaters of our world.

Here, in the first of the four paths, the one that is most ignored by church teachings is called The Via Positiva. Here we are taught that we need “to taste and see that life is good.” Because of this, each of us has to uphold beauty, truth, and those virtues of a sustaining strength and a firm resolve that brings to all men and all women into their innate abilities to celebrate all the ideals they truly believe in or that they sincerely trust. This is the path of the mystic.

The Mystic’s main task in life is affirmation, and closely connected to it, is to maintain the outlook of gratitude. (approx. Thanksgiving to Epiphany)

So, now I will ask each of you: What can you affirm in your life? What makes you thankful? How does your community connections promote affirmation and your sense of gratitude?

Path Two is called The Via Negativa, or the emptying way. Here is where the spiritual warrior battles for their mental, emotional, and spiritual clarity; He or she accepts their own need to let go- to empty oneself of false beliefs, negative feelings, social roles.

 

 

9

In the Via Negativa, we have to face up to our inner pain, our hurts, and whatever we feel that we lack in ourselves, or what we have failed to accomplish in our lives. Here, the path urges the spiritual warrior in each of us to develop fortitude, bravery, persistence, and the courage to go beyond the familiar, and to welcome the unknown; THEN, to expect the good, and to be open to grace, despite life’s wounds.

Fox says this: “[we have to learn to let go- Letting go of comforts, security, of past images of oneself, or all that we have reinforced or rehearsed about past ways of relationships- all those ways that keep us stuck or dissatisfied with our lives… Here the task is to learn what serves our growth and goodness, and practice only what will not harm or will not rob anyone else of dignity and respect.]”

This is the path of the prophet.(January to Lent)

The main task of the prophet is to interfere with the status quo in ways that promote equality and justice, and build a strong, resilient courageous self.

I ask: In what ways are you willing to interfere with the status quo? When is it that you stand up for others? What does your congregation interfere with regularly?

 

 

10

The Third Path or way is called The Via Creativa or the way of creativity and resourcefulness. Here is where we learn about giving birth to newness and hope, and how to experience a rebirth of who and what we are or can become. You know, it takes a lot of faith, and a sincere degree of flexibility to be creative; to bring compassion into being that fosters a new way of looking at the world, of defining and refining yourself.

As Fox puts it, “in Path Three, we stand up and offer our gifts to the community. Creativity arises from a depth of awareness that states that…

IF we do not give back our unique gifts, talents, and skills, and IF we do not give expression to life’s mysteries or give witness to life’s truth, THEN no one will stand up, or no one will care or give or do it for us.” If we do not give back, whatever gifts or talents, we have will atrophy or go stale… This is the path of the artist. (Approx. Easter to August)

I ask: How do you express your creativity? How do you share your gifts? How does this church or community give of itself to the larger community?

The last way or Fourth Path is called The Via Transformativa, the transformative way. But as Fox emphasizes, “transformation does not come easily.

 

11

We are acutely aware of politcs and economics in our world. That powerful people and entrenched institutions do not relinquish control and privilege cheerfully or willingly. Paradigm shifts in religion, politics or economics are often resisted vigorously. Through empathy, we learn to celebrate the common human struggle, and we can find the strength, the willingness to stand up for justice, equality, freedom, and truth as belonging to everyone…

Path Four shows us the right way of being together in community, as how best to live on and for the Earth. This is the path of the Healer. (Approx. August to Thanksgiving)

I ask: How do you find healing for yourselves? How do you offer it to others? How do you work together as a group to offer or provide healing?

The best teachings given on creation and mysticism today ironically, are being given by scientists. … Scientists, not monks, and certainly not most typical theologians! Today, mystics are coming out of their religious closets all over the world, and are trying to find a home in every community, church, or meeting house. They are not finding room or an easy welcome!

They are artists and engineers, parents, householders, lawyers, health care workers, and yes, you might even find a priest or a minister or two who really wants our society to change!

12

Carl Jung said that the mystic brings out what is creative to religion… But you will never get a full definition of mysticism or spirituality. Why? Because definitions are all left brain, and living creatively and celebrating the mysteries of life is right brain- we are never going to define or control it!

(Emerson- We dare not fence the Spirit!)

Today, we need as much heart knowledge as we have head knowledge. We need experience awe, wonder, fascination, and inspiration, and teach these mysteries to our children so they will really know what life is about…

For me, and for the others who have embraced CS as their theological guide, It is simply about how we humans can grow our souls to realize more of the beauty of the earth, and how best to cooperate with our humanity, our creativity, our divinity, and experience the holiness of universe itself.

I recommend Creation Spirituality to you… as an inspiring way to understanding, and as an excellent complement to the ideals and principles of Unity… Truly a marriage made in heaven… or if you prefer, two inspiring ways that will lead you to your freedom, dignity, and self worth… So that you can confidently and courageously claim your own wholeness and holiness every day of your lives!

AMEN. SO BE IT!

 

Reflection on the Road To Emmaus; Walking with The Christ/Spirit…

April 13, 2015 - 2:06 pm Comments Off on Reflection on the Road To Emmaus; Walking with The Christ/Spirit…

Remembering that we are not human beings on a spiritual journey but spiritual being on a human journey… and that the intent and experience of the journey is more important than the final destination, we have today’s Scriptural reading…

The Gospel according to St. Luke Chapter 24: 13-26; 30-32

Now on that same day, two of them were going to the village called Emmaus, about seven miles from Jerusalem, and they were talking with each other about the things that had happened.

While they were talking, Jesus himself came near and walked with them, but their eyes were kept from recognizing him. Jesus asked them what they were talking about, and they stopped, stood still and looked sad. Then one of them, whose name was Cleopas, answered. :Are you the only one who does not know the things that have taken place? Jesus asked, “What things?”

They both replied, ‘ The things about Jesus of Nazareth, who was a prophet mighty in deed, and word before God, and how our chief priests and leaders handed him over to be crucified.: we thought he would be the hope, the one who would redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some of the women of our group astonished us. They were at his tomb early in the morning, and when they couldn’t find his body there and told us they saw a vision of angels who said he was alive!

Then Jesus said to them, ” Oh, how foolish you are, and how slow of heart to believe all that the prophets have declared! Was it not necessary for the Messiah should suffer these things, and then enter into glory?

When they were at the table, Jesus took the bread, blessed it and broke it, and gave it to them, that their eyes were opened and they recognized him, …

And they said, “Did not our hearts burn within us while he was talking with us on the road, while he was opening up the Scriptures to us?”

Homily: Walking With The Christ/Spirit Within

As spiritual people, We are also Easter people… And that the effects of “eastering”- the living, dying, and becoming alive again- that are at the core of our daily faith; This growth, this hope accompanies us throughout all of our life’s travels and travails, and as Unity teaches us, there is a Christ/Spirit that lives in us, and it resides at center of the purpose for our lives…

Like the disciples on the Road to Emmaus, we don’t always recognize what is good for us, or welcome God even when divine truth is in our midst. Our human tendencies make us balk; turn arrogant or become deaf. Until the grace and truth that is in Christ is broken in the bread- that is, revealed to us- can we begin to explore, explain, and experience the true value of having Christ as our companion in our journey through life….

We live each day as people who carry with us the threat of reversal and wrong turns, and as people who carry within us the hope of the resurrection and faithfulness; for any of us, our inner comprehension of God can be asleep or active, passive or present, dead or alive in each day of our existence.

What continues on for us as the rest of the Easter story is the abiding truth that God can arise and offer us grace and insight from our trials, our pain, our personal losses.

Now stop and think… Has there ever been a time in your life when all the advice or information you received didn’t seem to help? Were you like Cleopas, so involved in denial, so wrapped up in a false dream, or defending your own ego negativity, that you were unwilling to change?

In any “doom and gloom” thinking, we can miss whatever wisdom and insight there is in a situation that will eventually release or free us… By our faith, we are made strong enough to release the past, change the present, and prepare for the future….

Through our prayers, we can ask to possess enough courage, and have sufficient love to overcome any halting steps or worrisome fears. And that our goal as metaphysical Christians is to be willing to walk on…

to carry the weight… and most importantly to know that we do not walk alone, and that God’s guidance, mercy, and truth will accompany us, bless us, and carry us through whatever trials and experiences our lives contain.

Similar to the lesson of the disciples walking toward Emmaus, what is of supreme importance is that there is available to each and everyone of us:

That there is a spiritual presence, a divine effect or energy, an indwelling Holy Spirit that can awakens us, that will challenge, transform, and heal us…

and it is through that energy, intuition, or influence, that we are given assurance that we can overcome our feelings of distance, time, hurt or injustice in ways that increases our understanding, and in ways that will restore our memory of what is sacred, loving, and true.

This is a story of how the power and presence of Christ within us and continually walks alongside us, even at our saddest most troubling times, for it is a Spirit of compassionate constancy that will accompany our grief with an unexpected promise, as a quiet, courageous grace.

As this Gospel story concludes, the mystery of the stranger is revealed- through the power of their perception, his presence became real, and the blessings of a life in Christ became recalled and reenacted in the breaking of the bread.

What these disciples experienced was the recognition, in their burning hearts, that the despair and sorrow that they felt could be transformed into inspiration and joy, and that God’s Spirit would always be walking with them!

However you might perceive or comprehend it, it is my sincere belief that God can become known to us in many ways- from a quick insight to life transforming love, from a deep visceral experience of “a burning heart”-

each sign of God’s presence and activity in your life is a sign of a gracious spiritual connection, or soulful companionship, of something one feels that is far greater than oneself, yet closer to you than your breath…

What the story of Emmaus gives me is consolation and hope… That in the midst of our trials, we can learn to transform any acute or lingering sorrow into a lively joy.

However, it takes our willingness to move, to risk, to open ourselves up to God’s presence. We have to push our egos away, to make room to let God inside, and in that welcoming of the Spirit, we make ourselves ready and aware; willing to experience the wisdom and compassion that is strong, resilient, and ever-present to us.

When we walk with the metaphysical Christ, we walk as a holy person, filled with promise and hope- we are enlivened, enriched, and we are ever more grateful for the blessings we have already received.

Despite the demands and the difficulties of living a more God-connected or inspired life, I wholeheartedly recommend the journey, and I wish you well…

Blessings! Bon Voyage! AMEN

 

Body Prayer: The Cross of Completion

April 13, 2015 - 2:02 pm Comments Off on Body Prayer: The Cross of Completion

An Introduction To Body Prayer: The Cross of Completion

In mystical teachings of traditional religions, East and West, in both the indigenous spiritualities of the earth-centered native and pagan religions, there is a clear respect and understanding for how movement, dance, and bodily prayer are part of sacred expression and worship.

Movement is life… so the gestures of the body are all things to pay attention to and respect. We know that a person’s body language matters, and conveys a greater part of the meaning of a dialogue, a prayer, or a chant. Our postures assist us in embodying the words and give them life.

Christianity is no exception; among the early Christians, and in the Gnostic Gospels, we find examples and references to the use of physical or body prayer to express their understanding of Jesus’ life and teachings, and how such physical expression can be used to portray the development and maturation of the spiritual and religious human being….

With this short background, I invite each of you to stand and to practice a body prayer with me…

I have entitled this prayer The Cross of Completion….

In a line or a circle, standing upright, and comfortably strong, with feet together, and stretching your arms length out, we are given the natural cross of the human being….

The cycle of life is like a circle of movement, from birth we slowly begin our journey up and outward, and we return to the body for our closure as we near death…

The first position in our life’s journey is down, in, close to mother…

We are focused on the security, trust, and comfort we first receive, and that will nurture the emerging, growing self… (Please place your hands on or across your stomachs, and then bend gently inward…)

As we grow and mature, we seek to reach and to expand our lives and our understanding of ourselves, our spiritual and physical adolescence and young adulthood… This is the process of growing and stretching to meet our world…

(Move your feet apart to near shoulder width, and begin to move your arms up until they reach the height of your head, flex and rotate your hands, test their flexibility…)

We move upward and begin to stretch further as we reach our adolescence and young adulthood… We stand strong, vital, in search of our personal strengths and heights and widths as an individual…. And in that reaching, we begin to ever so slowly open upwards with our hands to the larger world to contact and connect with others….

(Move your feet out to shoulder width, reach your hands up as high as you can , and take your hands and make gentle fists, and alternative the fist with a reaching out and stretching at your fingertips….)

As we mature further, we realize that is more than a singular search, more than self-centered in its growth…. (Lower your hands and arms to shoulder height…) And we begin to reach out alongside ourselves to see if we can reach or touch the boundaries of our personal world and to begin by touch to bring others into our lives, into a relationship with us…

(Move your hands slowly out to the sides, and make brief contact with someone on either side of you…)

But we quickly learn that this desired contact is not easy… It has its burdens and caring has its price… We are often misunderstood, taken advantage of, left unloved, or disillusioned… Our arms can feel heavy under the strain, we can no longer hold all of our cares, we release our spirit, and find, through our faith journey, that we have assumed a position of holy surrender…. (Move our arms slightly down, bent at the elbows, with palms up and out… Tilt your heads )

In that place of self-emptying, we gain a peace and a way of understanding never before revealed to us… . We can grow strong and calm in our acceptance. As we acknowledge our pain, we learn empathy, consideration, and as we have matured, we become more wise and compassionate beings.

(Arms come down, straighten, and with palms up, we move our arms and hands outward to others and the world…)

As life’s journey nears its end, we arrive at a reckoning, and at a level of self acceptance and self understanding that keeps counsel within our hearts… As a result, we learn to face the rest of our lives with a quiet courage, a sustaining gratitude, and a peace-filled assurance of having lived our lives well….

(Bring your arms back towards your body, place them palms together in front of your heart, in a prayer position….

and then, slowly fold your arms across your body, and bend your body down slightly, lower your head or your chin….. )

So Be IT… AMEN